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Distortion of Indian History for Muslim Appeasement - Part 2 PDF Print E-mail

By Dr. Radhasyam Brahmachari, on 23-05-2009 01:00

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Distortion of Indian History for Muslim Appeasement - Part 2
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DISTORTION OF INDIAN HISTORY FOR MUSLIM APPEASEMENT - Part 2

Dr. Radhasyam Brahmachari

What is the utility of studying history? From history, one learns the achievements of his ancestoes and their successes and failures. It enables him to analyse the reasons that brought the said successes and failures and hence helps him taking correct steps in present crises. So, if that history is erroneous or distorted, one fails to take proper steps to confront the national problems. There is no doubt that a faulty step in the moment of a crisis may lead to a disaster. From this viewpoint, it becomes evident that distorting national history is not only a serious offense, but an unpardonable crime.

Therefore, every citizen of a country must have the right to know the true history of his nation. But in India today, this right is being pitiably denied. They are permitted to know the history which is horribly distorted due to political reasons. Particularly the history of Muslim conquest and the period of Muslim rule, that lasted for nearly eight centuries, has been so distorted that it is almost impossible for an individual to salvage the true history from those garbage of lies and deceits. The most unfortunate part of the episode is that, children after learning this distorted history in their text books, are developing wrong ideas about their past. They are therefore confused to identify or distinguish a friend from a foe.

It has been pointed out earlier that Mohandas Karamchand Gandhi, the prophet of nonviolence, was the originator of the politics of Muslim appeasement in India. As we know, he was the most trusted as well as the most loyal stooge of the British Empire, it was not possible for him to demand India's independence. In fact, his real intention was to prolong British rule in India. So, to hoodwink the hoi polloi, he imported a vague and mystical term "swaraj" and used to say that he was fighting for that.He further declared that, it was not necessary to terminate British rule for bringing his cherished swaraj, but Hindu-Muslim amity was the most important precondition for that.

It should be noted that his concept of Hindu-Muslim amity was entirely biased and prejudiced. Only Hindus were to make every sacrifice for the sake of the said Hindu-Muslim amity. To achieve that Hindu-Muslim amity, Gandhi suggested alteration or distortion of Indian history, partcularly the period of Muslim rule. and two major guidelines, he set for this purpose, were, (1) Muslim rulers were not foreign invaders as they lived in India and died in India and (2) the Muslim rule in India was not a colonial rule but a golden period of Indian history. And following these guidelines, a group of dirty people called the secular historians, set to distort Indian history in a big way.

But what was the real nature of that Muslim colonial rule and what was the nature of Dhimmitude the Hindus had suffered for centuries after centuries? It is best described through a dialogue between Sultan Alauddin Khilji and a qazi called Mughisuddin. The incident has been narrated by Alauddin's court chronicler Ziauddin Barni in Tarikh-i-Firozshahi. Barni wrote,

"One day Qazi Mughisuddin visited the court of Sultan Alauddin Khilji and the Sultan asked the qazi, ‘How are Hindus designated in the (Islamic) law, as payers of tribute (Kharaj-gauzar)  or giver of tribute (Kharaj-dih)?' The kazi replied, ‘They are called payers of tribute and when the revenue officer demands silver from them, they should, without question and with all humility and respect, tender gold. If the officer throws dirt into their mouths, they must without reluctance open their mouths wide to receive it. By doing so they show their respect for the officer. The due subordination of the Zimmi (tribute payer) is exhibited in this humble payment and by this throwing of dirt in their mouths. The glorification of Islam is a duty.  ... Allah holds them in contempt, for He says, ‘Keep them in subjection'. To keep the Hindus in abasement is especially a religious duty because they are the most inveterate enemies of the Prophet and because the Prophet has commanded us to slay them, plunder them and make them captive, saying, ‘Convert them to Islam or kill them, enslave them and spoil their wealth and property. No doctor but  the great doctor (Hanifa), to whose school we belong, has asserted to the imposition of the jizya (poll tax) on Hindus. Doctors of other schools allow no other alternative but ‘death or Islam'." (H. M. Elliot & J. Dowson, HISTORY OF INDIA: As Told by It's Own Historians, III,184).

In the First Part of the article, it has been narrated that, how the so called secular historians of India are wrongly projecting the barbaric Muslim ruler Shahjahan as the author of the famous Red Fort of Delhi, which was built by the Hindu Kings several centuries before the times of Shahjahan. In this Second Part, we shall discuss how these secular historians are narrating another cruel,barbaric and lecherous Muslim ruler Akbar as the author of the invincible fortress of Agra. 



Last update : 23-05-2009 01:00

   
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Keywords : Muslim Appeasement, Indian History


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