On December 30, last year (2007 AD), the 155th Birth Anniversary of Sri Sri Sarada Devi, the Reverend Mother (wife of Sri Sri Ramakrishna
Paramahansa),
was celebrated throughout the country with usual respect and solemnity.
Many eminent speakers spoke on life and teachings of the Mother in
various functions organized on that occasion. One of those speakers,
while speaking on a television channel, to highlight the greatness of
the Mother, said that she was so great and broad hearted that she used
to say, “Ami sat-er o ma, ami asat-er o ma” (I am the mother of an honest as well as the mother of wicked one).
Or in other words, she would equally bless an honest and a dishonest
man. It is necessary to elaborate a bit what the Mother wanted to say.
Let us imagine that a murderer and a relative of the victim come to her
and seek her blessings, then she would bless them equally without making any distinction. Or suppose a rapist and his victim appear before the Mother and seek her blessings, she would equally bless both the rapist and the victim.
Is It Hindu Dharma that we are following today? (Part-I)
Dr. Radhasyam Brahmachari
On December 30, last year (2007 AD), the 155th Birth Anniversary of Sri Sri Sarada Devi, the Reverend Mother (wife of Sri Sri Ramakrishna
Paramahansa),
was celebrated throughout the country with usual respect and solemnity.
Many eminent speakers spoke on life and teachings of the Mother in
various functions organized on that occasion. One of those speakers,
while speaking on a television channel, to highlight the greatness of
the Mother, said that she was so great and broad hearted that she used
to say, “Ami sat-er o ma, ami asat-er o ma” (I am the mother of an honest as well as the mother of wicked one).
Or in other words, she would equally bless an honest and a dishonest
man. It is necessary to elaborate a bit what the Mother wanted to say.
Let us imagine that a murderer and a relative of the victim come to her
and seek her blessings, then she would bless them equally without making any distinction. Or suppose a rapist and his victim appear before the Mother and seek her blessings, she would equally bless both the rapist and the victim.
To
some people, such utterances may appear to be extremely noble and at
par with the teachings of Advaita Vedanta. But if we delve into the
matter a bit, we shall find such an attitude is grossly contrary to the
teachings of our scriptures. If such an attitude would have been
compatible with the teachings of Hindu Dharma then it would have been
proper for the Goddess Kali to say, “I am the mother of both the Devas and the Asuras”
and she should not have slain the Asuras with her falchion, smear her
body with the blood of the slain Asuras and dance with the slain heads
of the Asuras. Had such an attitude been in compliance with the
teachings of the Hindu Dharma, Lord Vishnu should have said, “I am the God of both the Devas and the wicked Asuras”,
and hence He, instead of killing the Asuras like Hiranyakasipu, and
Madhu and Kaitabh etc., would have blessed them and pardoned their
wrong doings. Had such an attitude been in conformity with the
teachings of the Hindu Dharma, it would have been proper for Lord
Krishna to say, “I am the God of both the Pandavas and the Kauravas”,
and He would have forgiven the misdeeds of the Kauravas and refrained
from going into war against them. Had such an attitude been the
tradition of the Hindu Dharma, it would have been proper for Rama to forgive the wicked Ravana and drop the idea of invading Sri Lanka and kill Ravana and to resque Sita.
As a matter of fact, Hindu Dharma never said that a wicked and evildoer should be forgiven and, on the contrary, Hindu Dharma has always prescribed proper and adequate punishment for the wrong doers. The verse (3/16) of the Vashistha Samhita, in this regard, says,
Agnido garadoścaiva
śastrapāṇirdhanāpahaḥ I
Kṣetradārāpahārī
ca ṣaḍete hyātatāyinaḥ II (3/16)
- six kinds of miscreants, namely the incendiary, one who wants to kill with poison,
the approaching assailant brandishing sharp weapons, forceful
dispossessor of one’s tilling land, his spouse and plunderer of wealth,
are to be reckoned as ātatāyins (aggressors). How should one deal with such an ātatāyī? In this regard the verse (8/350) of Manu Samhita says,
Guruṃ vā bālabŗddhauvā
brāhmaņaṃ vā bahuśrutam І
Ātatāyinamāyāntaṃ
hanyādevābicarayam ІІ (8/350)
-
such an atatyi is to be put instantly to death without giving a second
thought, even if he is a teacher, a learned man, a Brahmin, an old man
or a child. If Sri Sri Ma says that she is also the
Mother of an Ātatāyi, and hence he should be forgiven and his life should be protected, that would be contrary to the teachings of our scriptures.
It
should be pointed out here that the above instruction is to tackle
those aggressors who intend to harm an individual only. But Lord
Krishna has instructed us to wipe out the tyrants and evil doers en
masse if they try to cause harm to a community of innocent and good
people. So in Bhagavadgita He says-
Paritrāṇāya sādhūnāṃ
vināśāya ca duṣkṛtām I
Dharma saṃsthāpanārthāya
sambhavāmī yuge yuge II (4/8)
One should notice that Lord Krishna has said vināśāya, and not simply nāśāya,āśāya stands for killing an individual, but vināśāya stands for killing en masse. Had Emperor Prithviraj Chauhan, following the advice of Lord Krishna, slaughtered Muhammad Ghori and his captured army en masse, India would not have suffered the shameful slavery of the Muslim invaders for thousand years. where n
But
it is a pity that Hindu Dharma has deviated today by far from its
original teachings and it is really doubtful whether it is Hindu Dharma
at all that we are following today. According to Swami Vivakananda, the fundamental message of the Upanisads is Abhīḥ or be fearless. But we have forgotten all those valorous and
valiant teachings of our scriptures and turned ourselves into a nation
of cowards and timid people. We have turned Hindu Dharma into a religion of worshiping idols with flowers and garlands, offering the deities fruits and sweets as prasada and pray before idols asking their help to
fulfill our mundane ambitions. Or cry before the deities saying, “Help me to overcome this material world (samsara)” and shedding tears.
Those
who are devotees of Mother Kali, are erecting tall temples, installing
idols of Ma Kali in those temples and worshiping the idol with red
china-roses, offering fruits and sweets as prasada and crying before the idol saying “O Mother, please appear before me”, with tears.
They are fully convinced that that is the proper way of worshiping Ma
Kali and with this kind of worship She will be pleased and fulfill
their desires. Sri Ramprasad, Sri Ramkrishna and many other devotees
have, as par their belief, obtained salvation with this kind of worship
and hence that is the right path. But these blind followers of
Bhaktivad never care to notice what Ma Kali wants to say through her appearance. There is no doubt that Ma is telling,
“You
behead the tyrants and wrongdoers, like me, with a falchion, smear your
bodies with the blood of the slain tyrants and enemies, and dance like
me holding the heads of the slain enemies in your hand”. The mother has never said that you cry before me and shed tears. In Sri Sri Chandi, the Mother Goddess has instructed us to sacrifice animals and worship her with the flesh and blood of the sacrificed animals.
But we fools are worshiping her with fruits, sweets and vegetarian
prasada and there is no doubt that Ma Kali hardly accepts those
vegetarian offerings.
Those who are the devotees of Lord Rama are also building big temples, installing the idols of Rama, Sita and Lakshmana in those temples,they have turned Rama, a meat eating Kshatriya, into a vegetarian deity.
The people, who can sing bhajans, are being treated as great devotees
of Lord Rama. But these blind devotees never care to look at the idols
and see that both Rama and Lakshmana carry bows in their hands and
quivers full of arrows on their back. Who are the true devotees of Lord
Rama? The people who can sing bhajans? No, a true
follower of Rama is one who is an excellent archer and fit to kill
enemies efficiently with bows and arrows during a conflict. Rama was a Kshatriya Prince and those, who can save the nation from any kind of injury
(kshata) is a Kshatriya. In those days these warrior Kshatriyas were permitted to eat and drink whatever the liked.
and performing bhajans and kirtans before the idols, worshiping the
idols with garlands and flower and offering fruits and sweets to the
idols as prasada. Most importantly,
There
are so many instances in the Valmiki Ranayana that conclusively prove
that Rama, Lakshana and Sita were meat eaters. They used to eat meat,
especially while they were traveling in the forests during 14 years of
exile. (Vide this author’s article Ram was a Meat Eater, says Valmiki Ramayana).
The Valmiki Ramayana provides vivid descriptions of incidents where
Rama and Lakshmana are seen to hunt various kinds of deer, wild boars,
iguanas etc. and eating the flesh of those animals after dressing them in fire. So it is really doubtful whether Rama accepts the vegetarian offerings of today’s Ram-bhaktas. There is no doubt that, had
Rama been a vegetarian, he would have dropped the idea of going into
military confrontation with Ravana and invading Sri Lanka with the army of Kiskindhya. In that case, he would better have sent a peace mission to Sri Lanka
and started negotiation with Ravana so that Sita could be brought back
to him peacefully. And had the peace mission failed to convince Ravana,
Rama, as a true vegetarian, would have forgone Sita.
Those
who are devotees of Lord Krishna, or in other words, who are
Vaishnavas, have gone still a step further. They are also building big
temples, installing idols of Radha and Krishna in those temples and worshipping those idols, as usual, with flowers, garlands and offering sweets as prasada. But Radha, whose idol they are placing beside Krishna, is entirely mythical and had no physical existence. But the madness they are exhibiting by fabricating spicy love stories between Krishna and the said mythical Radha is not only fantastic but horrible.
The Bhagvat Purana contains the most authentic biography of Lord
Krishna, but there is no mentioning of Radha in that book. But that
does not make any difference. Every day they are fabricating new love stories, writing
dramas, kirtans and bhajans on the said mythical love affair between Radha and Krishna.
To make these stories spicier, they have invented many other mythical
characters like Ayan Ghosh, the husband of Radha, Jatila the mother of
Ayan, Kutila the Ayan’s sister and so on. The description of this
fictitious love affair including sexual intercourse between Radha and Krishna as provided in the Brahmavaivarta Purana is worse than pornography.
But the most unfortunate part of this episode is that the real Krishna, more particularly the Sudarshan wielding Sri Krishna, has been shrouded by these nonsensical stories of love making. The real Krishna
of thrashing tyrants like Kansa and Jarasandha, and subduing the unruly
Kauravas has been lost in the turbid water of love making. On the
contrary, we see an innocent KrishnaKrishna
in this way and dancing before the idol shouting “Hare Krishna, Hare
Krishna”, are fully convinced that this is the proper way of worshiping
Lord Krishna and with this kind of worship they will obtain the
blessings of Krishna which will lead them towards Moksha. But these fools don’t have any lesson in their doctrine
telling them how to save themselves from the sword of an aggressor. So it is evident that, if more and more people become Vaishnavas, it would be easier for their enemies, like the Muslims, to slaughter them en masse. Regarding the cult of Bhakti, Lord Krishna in Gita has said, “Tasmāt sarveṣu kālesu māmanusmara yudhya ca” - “Then remember my name always and go to war”. But we fools have retained the first part of his advice and
remembering His name but ignoring the second part of His lesson who is playing a flute, flirting with the housewives of the Jadavas in Vrindavan and making love with the mythical Radha. that advises us to prepare ourselves for a war. The people, who are worshiping the idols of Radha and
Above all, there is vegetarianism. A Vaishnava should invariably be a vegetarian. Or in a nut-shell, no stone has been
left unturned to make Hindus a community of unmanly cowards devoid of masculinity. But the reality is that, if Krishna appears on earth now, he would break all those unscriptural idols of Radha and Krishna and put an end to this kind of worship, that deprives a man of his manliness and turns him into an eunuch. In
the present context, it should be mentioned that, the Vaishnava cult propagated by Sri Shankar Dev in Assam, does not include Radha.
There the Vaishnavas worship Sudarshan wielding Sri Krishna alone. In
this context, it should also be noticed that these Vaishnavas have
already turned Hindus of this country into eunuchs and at present they have turned towards the West and started to convert the meat eating Westerners into vegetarian
cowards.
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