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Kancha Ilaiah's Post-Hindu India should be essential reading for all who get panicky about Mayawati's brand of Dalit politics. Unlike the bsp supremo's bid to empower marginalised groups through the levers of electoral democracy by wooing a wider ‘sarvajan samaj', Ilaiah wants to launch an all-out civil war between Dalit Bahujans and Hindu society. This is an angry, provocative book written by a leading Dalit thinker, who is convinced that Hinduism is the root of all evil in the country. Indeed, virtually every sentence here drips with venom against Hindu society, underlining why we need Mayawati's social engineering skills to succeed.
Despite the outrageous nature of Ilaiah's onslaught on Hinduism, it would be unfair and inaccurate to describe him as just a poseur. He is no armchair scholar but a self-made ‘organic' intellectual who grew up in an impoverished shepherd Kuruma Golla (not Dalit, but poor backward caste) family in the forests of Andhra Pradesh. His mother, who cast a seminal influence on his thinking, was a fierce fighter for his community and was actually killed while battling forest guards. So there is a ring of genuine commitment and passion in whatever Ilaiah says, however confrontational it may be.
There is also much to learn from the author, a political science professor at Osmania University, Hyderabad, as he painstakingly unravels the scientific talent and social skills of various tribal, Dalit and backward caste communities, albeit mainly from Andhra. Ilaiah is right that much of these customs and practices have remained little known, because established social anthropology and history have sought to highlight only the life and times of dominant caste groups. The other refreshing, rather curious dimension of the book-considering the author is a man-is its vigorous espousal of women's rights even as Hinduism is criticised for keeping down the feminine gender along with other underclasses.
Unfortunately, despite these thought-provoking insights, the book loses much of its credibility because of the author's obsessive zeal to deprecate Hinduism. This lack of balance is evident from Ilaiah's attempt to tarnish the Hindu faith as "spiritual Fascism" as opposed to "spiritual democracies" like Islam, Christianity and Buddhism. Even if one was to concede that unlike Hinduism, the others are unburdened by a codified caste hierarchy, to glorify them as all-embracing democratic religions is way over the top, particularly in the case of Islam and Christianity. He seems to conveniently forget the many iniquities of the two faiths as they have been practised over the centuries, and that even if they did not have an internalised caste system, they were no less guilty than Hinduism in ill-treating or ostracising others, both within and outside the community.
Last update : 30-03-2010 10:44
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